Short idea (92): "God is in the Heavens." If you are thinking about God, and you are thinking of Him in the Heavens, you are doing this in one of two ways: 1) you are outside under the sky, actually looking up into the sky, and picturing Him up in the sky. Or, 2) you are inside, picturing Him, picturing the sky, and picturing Him in this pictured sky. For 1) you have to be outside, with eyes open, looking up at the sky. For 2), you can be inside, sitting in an easy chair, eyes closed, imagining the sky with God in it. There is such a big difference between 1) and 2) that I think people who think about God in the heavens in the second way may not be able to picture Him in the heavens the first way.
Towards a Psychological Understanding of the Temple of Jerusalem
Tiger Woods, Us, and the Legendary Tiger Woods
(Psychological Paradoxes & Puzzles — 11)
A Paradox: The gods are real and they are not real
If Freud and others are right, it is as if we have two minds, that is two ways of thinking. Typically, one is active at night when we are asleep, while the other is dominant during the day when we are awake and alert. The two ways of thinking are as different as night and day. The purest example of the night-time mind would be a dream, and the purest example of day-time thinking would be a rational, logical, scientific chain of thought. In sleep we relax away from the strict rules of rational thought and reality testing only to shoulder them again when we begin to awaken. Being rational and logical requires work, whereas, in the night-time mind, whatever is is real, and no evaluating is required. It is possible for the night-time mind to emerge and even take over in the day, and it is also possible for a person to think logically within a dream. For most people this may happen sometimes, and for some it may happen quite often. For some people, the rational, reality testing mind may be all but absent, even in the day, and waking consciousness then takes on a dream-like feeling where impressions and intuitions and feelings and inclinations rule without challenge and without control.